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CHAPTER FIFTY TWO. WILL THE CIRCLE BE UNBROKEN?
This essay is dedicated to Blackhawk Walters, a Native American storyteller, singer, writer and kickbox champion, who like me idolizes the real Billie Jack, a true champion of justice. We had a wonderful conversation about the Great Circle of Life and he shared with me the Native American story of creation. I cannot attempt to repeat it here, because it is understood that the story is to be told only by recognized keepers of the oral tradition. This seems to me to add to its validity. Let me just say that the Native Americans recognize that life arose in Africa, spread to Asia, then to North America and finally to Northern Europe, where the white man was fashioned out of the cold snow and could not tolerate exposure to the sacred sun as long as the other races. Perhaps this explains why it has taken so long for those who identify with the granfaloon of the “white” man are taking so long to begin to become enlightened as a people.
I came to church last week expecting as usual to be enlightened and to share our congregation’s joy at what our pastor had learned from others and wanted to share with us. I was pleasantly surprised to be greeted by a member offering us strings of green and white yarn, the colors of my High School in Portland, Woodrow Wilson. Since the theme running through our sermons has been that we are all one, connected through the Holy Spirit, I took one of each, expecting that the lesson would be to join them in some way.
When our pastor told us to tie them in knots, I looked at my strings and began to tie them together to honor my mother, who brought me in to this world in pain, despite having given birth to six children before me and knowing full well what she would have to endure. I tied a second knot in the joined strings to honor my father, who gave her the seed of my paternal lineage.
Next I made a knot for the older sister who took me in, knowing that my mother was already overwhelmed with the five children she was raising, along with caring for the needs of my father. Then I tied a knot for her daughter, a constant source of delight for me, as I helped raise her when her father deserted her and my sister.
Next came a knot for the brother who died of an overdose for which I feel responsible, having abandoned my duty to always let him know of my love for him. Instead, I had judged him for failing to live up to my expectations. I had forgotten that he had already told me how much it hurt him that I always focused on his failings and never gave him credit for trying, in part because of his respect and love for me. I thought that I had been trying to make him a better person, when the truth was that I was judgmental because I was jealous that he was one of those easy talking boys so full of false bravado and charm that girls naturally gravitated toward him when he was younger. It took me a long time to live down my shame and forgive myself. I never forget this when I am tempted to judge another man for his anger, and it has helped me in my work as a psychiatrist.
Next came my other sister, who had danced a jig and laughed when she told me that “the nigger is dead,” after Martin Luther King was murdered. She was an unhappy and rebellious girl then, but has since forgotten how ignorant she was and how she had rejected my mother’s teaching to love and respect all men and women. I tied a knot for her son, who I babysat almost every week, trying to teach him not to give in to anger as a toddler and young boy. I then tied a knot for his father, a loving alcoholic like his own father.
Next, I tied a knot for my brother who represented our family in the Hell of the Vietnam War and was almost destroyed by it. He went because of his love and respect for our father, who had rescued him after his birth father abandoned my five oldest brothers and sisters. I followed this with a knot for my wonderful sister-in-law, who saved him by staying by his side after he shot himself in an attempt to escape the Hell he lived through after his experience of watching his comrades die and killing for a country and a cause for which he did not believe in, and to protect the others who shared in his misery and fear. I followed this with a knot for his beautiful daughter, another for his mildly mentally challenged son who nevertheless constantly shares in the happiness of his beautiful mother, and their brother, who seemed to me to suffer worst from the emotional neglect of his depressed and tormented father. Then came knots for the children the younger son had rescued from his alcoholic, abused wife, the women who bore these beautiful girls, and for the twin daughters they produced together and who finally released his father from the prison that Vietnam had created within him.
Next, I tied a knot for the brother who was rejected by my father in anger for reasons I have never understood, despite this brother’s pride in having taken over his business when my father was felled by a stroke at the young age of 49. That had led to much pain in my family. I followed this by tying knots for his loving wife and for his two loving daughters, his son, and their spouses and children, each of whom had touched my life and enriched it in wonderful ways.
Next came a knot for my paternal grandfather, who abused my father because of the anger from which he suffered as the result of suffering much worse abuse by his own father. My great-grandfather was a product of the German society of that time, who raised their children through the authoritarian methods that in part later led tin part to two world wars.
I am ashamed that I left out my maternal grandmother, who had lived with us for several years after she became old and alone, having been abandoned by one husband and then widowed when her loving Irish husband died suddenly when my mother was six years old, causing my mother immense pain, which helped breed the compassion that she passed on to me and my siblings. I did not know my grandmother well enough to describe her role in the family dance, but I know that she loved me, my mother and our whole family.
I was running out of string at his point, and considered leaving out my paternal grandmother, who I had only met once. Then I remembered that she was a nurse who had helped many others through their pain and sometimes comforted them as they lay dying, as does my own wife. Even though she was absent for much of my father’s life, she had given him the strength and love to endure the abuse and neglect that he suffered from his father. He had then used the love that he had received from his mother, the church in which he was raised by men who so loved God that they had foresworn the comfort of women because of their love of the Christ that they believed had done the same for the sake of mankind, saving them from Roman slavery and giving them the strength to endure persecution and preserving his message of love and compassion. I then tied the ends of the string together, completing the circle of our family’s lives.
My father went on to become a hero, saving my family from destruction, healing them from the wounds inflicted upon them, teaching them to love and respect themselves and others and giving them the strength of character to grow up to be men and women who spread their love to each other and to the people they met on their life’s journey. I aspire to continue his family’s tradition of each becoming stronger than their parents, closer to God and his son Christ. I placed the ring on my finger so that I would not forget the experience that Mary Sue had gifted me out of her love for us, Christ, God and mankind. I silently thanked them all, and promised God that I would not forget the vow I then made to pass on this gift.
I sat as the sermon ended and reflected that I would need two whole balls of yarn to represent all the men and women, girls and boys who had touched my life personally and made me the better for it. I thought about all my ancestors, reaching back to the origins of humans in Africa, and their descendants. All had influenced my life in some way, some more than others. All helped me lead to the point in the path of my life that that I found myself. At each step, I found had myself at a crossroads of many paths, leading somewhere toward an infinity of possible futures. At times I chose my path unwisely, and once I nearly became lost when I lost my map in the midst of the pain and confusion of severe depression. But when I remembered that I always carried the map my loving family, friends and ancestors had provided me, I knew that I would never be lost and stumble down that road again.
I reflected on the strangers throughout history who had influenced my destiny. Those heroes and villains had all led me to that perfect day when I realized that I would never be alone again. All had played a role in bringing us collectively to this point in history, where we are on the verge of collectively awakening and saving ourselves from self-destruction. In that moment, I said a silent prayer for the weakness of Cheney’s black heart and faithless, frightened and angry soul. Had he not become almost hopelessly lost and led this nation to the brink of soul death, we might never have awakened to our responsibility to ourselves, our children, and all those whom we love and who love us. My heart is open to forgiving Cheney, should he miraculously realize the error of his ways and become a force for good, not evil. I pray that he will become an ally in the War to Take Back America for the People, if only to save his own soul.
I am a realist, however. I know that he has made so many poor choices that he is unlikely to find his way back to the true path to enlightenment. Thank God that there were such stubborn, misanthropic and self-deceiving people in power in the world in the world. Since most of us are more honest with ourselves and generally want to respect and love others, we will learn to work together for the brighter future at which we now find ourselves on the brink.
After I said my prayer for Cheney, I took communion and rejoined myself with the figurative and literal body of Christ. Walking away from the communion table, I left a five dollar bill on the shrine to honor the ancestors who had passed before us. I did not want the sacrifice of Lincoln to be unacknowledged. He freed the slaves from Africa. Now we must understand how he attempted to teach us to save ourselves from the dark angels of our own nature.
As I left church, I continued to reflect on this lesson. The string kept slipping from my finger, so I twisted it and made two circles, a Mobius strip that I placed on my finger. It came to me that this resembled the double helix of the DNA that enabled life to continue through the generations, joining us to our ancestors all the way back to the beginnings of humanity in Africa, where the Garden of Eden had existed before climate change caused desertification. This had forced men and women to wander throughout the world, separating by scarcity and the war. They became isolated from each other, dividing into tribes and beginning to consider themselves separate from each other. They had misunderstood the clues that God’s messengers, the angels who watch over us, had told us in the days that all men listened. We must learn to consider the revealed knowledge that God has given to the prophets of all the great religions throughout time and distance that we are all one people with a common ancestry and a connection to God. When all of us understand that, we will again become a family of man and save ourselves from the Armageddon we were warned of in Revelation.
I believe that that by trying to teach us that, Jesus has saved us from that fate, if we all go out into the world and spread His message of love and compassion for all.
In the immortal words of the Nitty Gritty Dirt Band:
I was standing by my window,
On one cold and cloudy day
when I saw that hearse come rolling
for to carry my mother away.
Will the circle be unbroken
by and by, Lord, by and by?
There’s a better home a-waiting
in the sky, Lord, in the sky.
I said to that undertaker:
“Undertaker, please drive slow,
for this lady you are carrying,
Lord, I hate to see her go.”
Will the circle be unbroken
by and by, Lord, by and by?
There’s a better home a-waiting
in the sky, Lord, in the sky.
Oh, I followed close behind her.
Tried to hold up and be brave,
but I could not hide my sorrow
when they laid her in the grave.
Will the circle be unbroken
by and by, Lord, by and by?
There’s a better home a-waiting
in the sky, Lord, in the sky
I went back home, my home was lonesome.
Missed my mother, she was gone.
All of my brothers, sisters crying,
what a home so sad and lone.
Will the circle be unbroken
by and by, Lord, by and by?
There’s a better home a-waiting
in the sky, Lord, in the sky.
We sang the songs of childhood.
Hymns of faith that made us strong.
Ones that mother Maybelle taught us.
Hear the angels sing along.
Will the circle be unbroken
by and by, lord, by and by?
There’s a better home a-waiting
in the sky, lord, in the sky.
Will the circle be unbroken
by and by, Lord, by and by?
There’s a better home a-waiting
in the sky, lord, in the sky.
If you don’t believe that you are going to Heaven, then work with us to bring Heaven to Earth. If you don’t believe, you cannot see how. Believing is seeing, believe you me.
From the land of Lincoln and Barak Obama, where the winds of change blew forcefully on the anniversary of the Haymarket massacre.
Rick Staggenborg, MD
Chicago, Illinois
NEXT: LYSISTRATA: HOW WOMEN WILL SAVE THE WORLD
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